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When a traditional marriage breaks down, there is a substantial body of law that has been developed to deal with the consequences. A substantial number of people in the community have already entered into homosexual relationships, monogamous and intended to be permanent. Some will break down, and disputes will arise about matters such as property, maintenance, and access to children. Common law principles are inadequate for settling such disputes fairly and economically.
If the plebiscite bill is defeated in parliament Labor, the Greens and Nick Xenophon will bear responsibility for not taking the opportunity offered even if it is in their view a second-best option. The government is already labelling them as same sex marriage wreckers. Yet if before too long a parliamentary alternative, such as a free vote, is found to advance the cause of same sex marriage then the rejection of the plebiscite option will come to be applauded as a master stroke.
If you're a cisgender straight person, the Irish vote 'no' poster, like 'Children need a mother and father', may not seem like a big deal. You may even agree with it. However, if you're a LGBTI young person who might be going through a process of denial and self-loathing about your sexual orientation or gender identity, it's just another reminder in your daily life that there are people who think you are wrong for being who you are. It's a sign that says you're not welcome or wanted here.
'I'm doing it for my kids.' This is how some supporters of Brexit explained their position before the referendum. Yet 75 per cent of voters aged 18 to 24 voted to Remain. It seems the message from 'the kids' to older voters was 'thanks, but no thanks'. The same can be seen in domestic politics here in Australia. We often hear politicians and voters talk about the effects of a policy on future generations. Yet the issues of concern to young people themselves simply don't get much attention.
As Pope Francis was releasing his long-awaited response to last year's Synod on the Family, my fiancé and I were taking part in a marriage preparation course, where we were told: 'Statistics tell us that one in three of your marriages will end in divorce ... while only a third of you will have a happy marriage.' If love is a type of craftsmanship, as Francis writes, then our hope is that day to day, with small and large acts of love, we can help each other become masters of our craft.
If you're going to apply a blowtorch to an institution as wealthy and litigious as the Church of Scientology, you might best be advised to first apply a magnifying glass. Alex Gibney details the dark side of the movement: its dubious tax-exempt status; allegations of psychological and physical abuse of current members and harassment of former members. But he is equally interested in unpacking the nature of belief in Scientology: what draws people to it, and also what drives them away.
Chris Puplick, a former senator and former president of the NSW Anti-Discrimination Board, is one of a rising chorus expressing strong objections to the Australian Catholic bishops daring to evangelise and speak publicly about their views on same sex marriage. I too would be very upset if my bishops were saying, as Puplick claimed in an opinion piece in The Australian, that homosexuals are 'seriously depraved, intrinsically disordered, less than whole and messing with kids'. But they're not.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
At the moment, the conversation on marriage equality vs traditional marriage is being driven by extremists on both sides, people who see the struggle as a polarised conflict with the goal of overwhelming victory. But most of us would find that victory unattractive no matter which side is triumphant. Instead, we can choose not to press the button, and to work together to allow both same-sex couples and practising Christians to live their beliefs faithfully, to the fullest of their flourishing.
'Tonight, gathered here in the Southern Cross Club in the national capital, gathered as Eureka's children. We affirm that there is room for everyone under the Southern Cross. I hope you will return to Canberra carrying the Southern Cross flag when we proclaim the Australia Republic on 1 January 2020 which will be two elections after Australia last had a monarchist leader of a major political party. Tony Abbott is the last of his type. Whether the prime minister honoured to witness the proclamation is Malcolm Turnbull, Bill Shorten or another matters not.' Annual Dinner for Eureka's Children, Southern Cross Club, Canberra, 3 December 2015.
Although important to respond to generously, divorced and homosexual Catholics will not be the only people who make a claim on the Synod on the Family in Rome, with bishops of the Third World to want a focus on the life and death issues that face families in their region. But divorced and homosexual Catholics are important, and the divisions between bishops are both real, and generally misread by the media.
Traditional marriage is on very shaky ground because we are continually trying to extract equality out of inequality. While parenting and housework are the essence of family life, her caring work within the home is not considered of primary value. Feminism confronts not only sexism but also racism and classism, indeed, the interweaving of all forms of oppression. Marriage changes its shape as we change our culture — and we are.
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